India and the world must strengthen their fight against inequality

Recently a politician from the Indian state of Haryana proclaimed that poor sex ratio in his state is “god’s wish” and politicians or governments can’t do anything about it. Now that can’t just be true, for god will never take sides, or so the theists believe, and hence any result that won’t give something close to a 1:1 ratio as far as sex ratio is concerned, can’t be considered as the “will of the god”. Sex-selection abortion, where the female foetuses are aborted when pre-natal diagnostic tests reveal the child to be a female, has been a bane India has had for many years. 

Inequality of various hues is prevalent in India, none more severe than gender inequality. Female child is considered by many families as a burden and hence they are not given adequate care and consideration. India’s patriarchal society has an inherent son-preference and daughter-neglect mindset, which gets manifested in female foeticide and other discriminatory practices against the girl child. Even if a girl escapes unhurt from foeticide, she is often denied access to healthy diet, good education or self actualisation. Rapes and other forms of sexual harassment are on a sharp rise in these patriarchal societies and girls are not even safe in their houses. 

Rise in communalism has come as a new challenge to the accessibility of basic human rights to the many millions of Indians. Though Constitution of India proclaims itself to be a secular nation, giving equal treatment to all religions by the state, some religious groups consider themselves to be more equal than others. Majoritarianism as a political agenda has come up in the Indian society, whereby some claim that they are entitled to a certain degree of primacy in the society. The minorities are often pushed to the forgotten corners of development and hence are destined to poor economic and social conditions. In India, social and economic inequality has battered the tribal population and has taken them to near extinction. Reckless deforestation, in the name of industrial development, has even destroyed their natural habitat.

Caste discrimination is still all pervasive in the social fabric of India. Discrimination based on caste status is one of the main reasons why poverty is rampant in India. Most of the Dalits live below the poverty line in India and they earn less than the minimum wages. Most of them don’t have access to education and basic sanitation. They often suffer from diseases mainly because they don’t have access to safe drinking water. 

If India wants to strengthen its fight against inequality then it must resort to inclusive development. Social and economic development must not be the prerogative of the select few. When it comes to development, social and economic, no mention must be made to the gender, religion, caste or community of people. They must only be considered as Indians and hence they must enjoy equal rights and equal protection from the state. The fruits of development must reach people of all strata; all must be entitled to the riches of economic development of the nation. When the world is besmirched with all kinds of inequality, if India wants to be considered a global leader then it must fight a stronger battle against discrimination and inequality of its own citizens.

Humanity must rise above all trivial considerations of discriminating people on the basis of different factors. May this be the day where we all take an oath to struggle and fight together for an equal world, where inequality is a thing of the past and discrimination a word in the dictionary that has no real world significance.

Peace Nobel for an Indian and a Pakistani – read between the lines

At a time when India and Pakistan are engaged in a serious cross border firing, the Norwegian Nobel Committee has awarded an Indian, Kailash Satyarthi and a Pakistani, Malala Yousafzai, the 2014 Nobel Prize for Peace. When the committee, through its press release, has said that the eminent personalities were given the Nobel Prize “for their struggle against the suppression of children and young people and for the right of all children to education”, both India and Pakistan should read between the lines and should understand that the committee, and along with them the whole world, is calling for a peaceful settlement of all issues between the two nations. When the prize has been shared equally by Malala and Satyarthi, it will not be possible to see them separately. Their struggle has been along similar lines - for the right to education for all children.

Kailash Satyarthi is an engineer-turned-activist who has been in the forefront of the fight against child labour. He, along with his organisation Bachpan Bachao Andolan, has brought the issue of child labour to the centre-stage with very many Gandhian style protests and demonstrations. He has been working tirelessly against the exploitation of children in the name of labour for financial gains. When he has been instrumental in saving many children from slave-labour conditions, he has also been on the forefront in fighting for legal and administrative reforms for eliminating child labour in the country and across the world. He has saved many children from the clutches of exploitation and has given them a new life though education and rehabilitation. Satyarthi is also a survivor of many appalling and life-threatening attacks while rescuing children from exploitative conditions.

Malala Yousafzai is a teenager of tremendous bravery and courage from Pakistan who has fought the Pak Taliban for her right to education. In the year 2012 she was shot on her head and neck by Taliban terrorists in her state of Swat in Pakistan when she was returning from her school. The young girl fought bravely for her life and she was airlifted to Queen Elizabeth hospital in Birmingham in England where she was treated for her life-threatening injuries. Since then Malala has been campaigning for girls’ education including speaking in the United Nations for the convictions she hold. Young Malala has shown immense personal courage under very dangerous circumstances and has become a strong spokesperson for girls’ right to education. 

It is a matter of particular significance that the Nobel Committee “regards it as an important point for a Hindu and a Muslim, an Indian and a Pakistani, to join in a common struggle for education and against extremism.” At a time when around the world there are many battles being fought on the lines of jingoistic nationalism and on petty communalism the statement made by the Nobel Committee assumes deep meanings. Nationality and religion don’t really matter when you are struggling against the ills of humanity – may it be child labour, poverty or ignorance. We should not take the statements made by the Nobel Committee as mere tokenism, but they should be considered as a call for a united struggle against extremism, child labour and all other social evils. 

In the mean time let’s express our deep respect and adulation to the awesome Indo-Pak duo of Kailash Satyarthi and Malala Yousafzai.